Showing posts with label gathering. Show all posts
Showing posts with label gathering. Show all posts

Thursday, December 5, 2013

On Motherhood- an excerpt from a Book

We came across a nice passage about motherhood from the book Difficult Mothers: Understanding and Overcoming Their Power by Dr. Terri Apter


Relationship with the mother and how it influences other relationships over a lifetime.

  • The way we see and value ourselves is influenced by her view of us. How we behave others to behave towards us is in part a function of early interactions with our closest family members
  • Recent findings in brain science have deepened our understanding of a mother's pervasive influence. Our relationship with her becomes a model for all intimate relationships. It shapes the circuits of our infant brain- circuits that are used to understand and manage our own emotions and to read other people's thoughts and feelings. 
  • In all observed cultures, in all recorded times, human infants engage intimately with the person who cares for them, and in all recorded times, in all observed cultures, the parents who introduces an infant to the interpersonal world of love and dependence is the a mother. A mother and baby lock together in a mutual gaze , each looking back to the other.This early prolonged eye contact is so important to the growing human brain that evolution has left nothing to chance. A brain stem reflex ensures that the baby turns to look at the mother's face.
  • Until recently , so-called experts on babies advised parents that babies could not really see a mother and that babies had no concept of what a person was for many months or even years after their first all- absorbing introduction to their mother, but new findings show something very different. The areas of the brain that adults use to recognize and respond to faces are active from birth. from the moment a baby looks into his mother's face, he sees a person.He sees someone who expresses feelings and whose expressions show responses to him. This interaction triggers high levels of hormones that flood the infant with pleasure. These endogenous opiates are a healthy version of external opiates like heroin- that block pain and produce pleasure.They reward the infant as he engages in the primary lessons of vital interpersonal relationships. sight is not the only trigger for these pleasure inducing chemicals. Newborns orient their heads to the sound of their mother's voice, and they rapidly learn to recognize and follow its tone and rhythm.
  • They stare longer at an image if it smells like their mother. The instinct a mother has to hold her baby on her left side(which is wired to the right side of the brain) facilitates right hemisphere to right hemisphere communication, the part of the brain that specializes in the emotional self. As she cradles the baby on her left side, she communicates with the infants right brain and the infant's behavior stimulates the mother's right brain.
  • Even negative emotions of fear can positively stimulate a baby's growth, when the fight or flight system is activated, the rate of breathing increases, along with the heart rate and blood pressure, but as a mother soothes a troubled infant,he feels the ebb of negative emotions and has his first lessons in the crucial task of regulating his own emotions
  • Mother's brain also undergoes changes- it is stimulated to
    new growth and learning as she engages with her infant. In response to infant's cries and laughter, the parent's brain activity reveals a special pattern. In addition, the complex brain structures that control our emotions the limbic system undergo structural changes as we engage in parenting behavior. These changes increase a mother's ability to pick up cues from the infant.
  • As a mother and baby interact , each gets smarter. Each is engrossed by the sights and sounds and movements of the other, each is hunry to learn the other's language. Their mutual focus is so intricately coordinated that is has been defined as an elaborately flowing dance wherein the participating partners get to know themselves through each other. Human psychology as we know it begins in this primary relationship. A passionate and absorbing bond with his or her primary caregiver, who is almost always the mother, is the infant's first experience of loving and being one person in a loving pair.

What happens if a mother does not respond?
If the mother's face becomes frozen the baby becomes distressed. The baby seems outraged that his signals are ignored. It is not easy to soothe a baby who has experienced this interruption in the relational conversation.

Reference Point of Love

  • These early interactions form a reference point for what each of us seeks in people we love, to be seen and understood. Children form many relationships with other relatives and with friends that impact on their lives, but the emotional signaling between infant and a mother forms the core sense of being a person with feelings who can communicate feelings to others
  • A key experience of having a difficult mother , whether we are three months old or thirty years old, is of the negative of that positive eye to eye engagement. With a difficult mother , our efforts to shape our mother's view are constantly frustrated. we feel ignored, erased, annihilated. We doubt who we are and what we feel. Perhaps our signals are interpreted as bad or mean or selfish. We then inhabit a world of shame in which being known entails criticism and derision.
  • Children work hard to make sense of their interpersonal experiences.
    "Who is reliable?" and "who offers me warmth and comfort and feeding?" and "whose touch and smell are associated with these?" are questions intrinsically related their survival. As the rudimentary sense of self and other person becomes more sophisticated, so do questions about their meanings:"what does that behavior indicate about me?" and "Does the person I am trying to communicate with understand me?" and "Do my feelings resonate with others?" and "Am I really communicating?"
  • We continue to be particularly vulnerable to a mother's responses, even as we develop very different bonds with other people who see and discover us in different ways. for most parents and their children, the experience of belonging to each other has its ups and downs, but whatever the trip ups and scrapes along the way, the relationship is largely comforting, supportive and expansive.
  • But what does it feel like to suffer more pain in a relationship than comfort and pleasure? what if those profound experiences of connection and embeddedness are so uncomfortable that, in reaching out for comfort and security, we are restricted and punished? what if we have to distrust ourselves or discount our own wishes or constantly police our thoughts and actions to gain comfort from the person we depend upon? when this dilemma shapes a son's or daughter's experience of a mother, I use the shorthand of a difficult mother to refer to a relationship that has many parts and many contexts and perspective.



Thursday, October 31, 2013

Purusha And Prakriti And Its Imitation In the Material World



Spiritual World

Material World

Purusha

  • Purusha is the male, the source, the center, the master, the enjoyer.
  • Krishna- The Supreme  Personality of Godhead—who expanded Himself  into many for His ever-increasing spiritual bliss.
The male body represents the Purusha:


  • Autonomous ,independent
  • A man, due to his masculine nature, tends to define himself in terms of “I”, through personal career, security and status. 
  • DOER: Kartaham iti manyate



Prakriti- Spiritual Conception

  • She is feminine, symbolizing the feminine qualities;  she is dependent on the male-God, she exists for   His pleasure, she expands His pleasure, and  with her His pleasure rests. 
  • She is defined  through Him,  without a separate independent  existence; she is the infinite number of individuals  (the souls) who have expanded from Him to exchange transcendental loving relations with Him.


The Purusha is attracted to provide protection and shelter to prakriti, and she finds pleasure in serving Him.


    Prakriti- Material Conception

    Female body represents prakriti – subordinate and defined by the Purusha. 

    •  A woman, however, tends to define herself more in terms of “mine”, of belonging – to the husband, the home, and the children. 
    •  For example, when she cooks, it is part of her domestic activities and an expression of her love. But when he cooks, he is a “chef”…


    Radharani - The Supreme Prakriti

    • Radharani: The superior prakriti, or the Lord’s  first  expansion for the purpose of pleasure, is embodied in  a perfect feminine figure, which is a transcendental  manifestation of the Lord’s pleasure-giving potency  (hladini-sakti, ananda, or by Her name, Sri Radha). 
    • Therefore, in His supreme aspect of love, the Vedic  God is described as two, a man and a woman, or Radha and Krishna. Although one in their identity, they are eternally separated, in order to taste the sweetness of a loving relationship.



    Durga Devi - Manifestation of Radharani in the Material World




    Sri Radha, who is the embodiment of spiritual love of God, expands herself into an inferior manifestation, the embodiment of the material energy, or Durga Devi, the goddess of matter.
    • She allures the souls and invites them to come and enjoy her. In this way she binds them through the agency of sex, or the attraction between men and women, to material existence.
    • Called maya - pleasure she offers is ephemeral and is factually filled with suffering. 


    The souls in the material world are by nature prakriti, or feminine, permeated with the spirit of purusha, or masculinity. That is to say, we are all egocentric here, trying to control and subordinate everyone else to our service, although our true happiness lies in service – in giving and in love.Want to gain control, 

    • ahankara vimudhatma kartaham ii manyate- doership
    • Over the resources of the material energy
    • Over each other, for our own selfish pleasure.
    For this reason our entire existence is characterized by a struggle for supremacy and power, and the existential law is that the strong exploit the weak. * Since we try to imitate here the divine play of love, along our karmic journey one of us sometimes assumes the role of the Purusha, the enjoyer, while another plays prakriti, the giver of joy.


    Male and Female Principle in the Material World:

    Since we try to imitate here the divine play of love, along our karmic journey one of us sometimes assumes the role of the Purusha, the enjoyer, while another plays prakriti, the giver of joy. 
    • They are two kinds of natures, or ego, different from each other, and simultaneously, attracted to each other, and in a proper environment, also complementing each other.
    • In any case, even though all of us are feminine souls (prakriti) with a masculine mindset (purusha), and although we all try to enjoy in the world as the master and as the center (and therefore repeatedly take birth after birth), in general it can be said that the male body is an imitation of the purusha principle and the woman’s body is an imitation of the prakriti principle. Hence, the nature of their activities in the world is different.

    Thursday, October 24, 2013

    Celebrating True Womanhood(CTW)First Things First

    Thank you all for making the choice to participate in this engaging discussion of "Celebrating True Womanhood". We are engaging in this dialog amongst the woman devotees of the seattle congregation- together we can understand these things, share our views and inculcate together the qualities of womanhood for ourselves and for the future generations.

    As participants to the conference call we all are in agreement with the following:

    • I am going to hear with an open mind
      • Some of us may have had very difficult experiences at the hands of male authority or female authority in our lives- they may have abused their power and used the tenets of vedic wisdom about woman in a way that suits them. That would have brought about great anger in our minds and hearts . Some of us may still have vestiges of the same in our hearts. Every time we hear anything about "Women are subservient to men", "woman need to be protected" etc "woman must serve the husband, inlaws" our difficult past experiences come to haunt us, the anger comes forth. We are so overtaken by our experience that we block any good new information coming our way.
      • We may criticize the standards - we push back, because we do not want to go through those difficult experiences again.. we either criticize the standards or never fully accept them
    • From acceptance comes transformation
      • I accept my conditioning
      • On the other hand some of us maybe very attracted to standards- we hear and we want to immediately apply. some of us maye absolutely fine in picking up and applying new information while for some others there may can be sheer fatigue of acting at a platform they we are not at.
      • In order to make progress towards the goal it is important to be compassionately aware of our conditioning and how far we are from the ideal state. This enables us to take a stepwise approach towards growth for the latter category.
    • I am only competing with myself - my own last victory to become more in sync with my unique psychophysical nature and be of greater service to Lord Krishna. 
    • I will work only on myself without having the expectation that someone else will change
    • This call is not a place for male bashing, in laws bashing and feminists :)

    Saturday, December 29, 2012

    Sakhi Sanga Weekly Meetings

    Vedic University Presents
    SakhiSanga

    Weekly ladies mid-day meetings:
    - 9 session Discover Yourself course
    - fun games - self care
    - yoga - henna
    - kirtans, devotional arts and lots of warmth!
     
    Monday mid-day sessions , January 28th, Timings: 11:00am to 12:30pm
    Venue:Bellevue@Foothill Commons

    Note slight change in Venue:

    852 136th Ave NE Apt 5-101
    Bellevue, WA -98005
    from the leasing office go west towards the dead end of the complex and you will see BLDG 5 around the corner


    13702 ne 9th place Apt 11307,Bellevue WA 98075

    Let us know if you need free child care.
    Questions? info@vedicuniversity.net ,Follow us on : sakhisanga.blogspot.com
    Ekta Gupta: 425 947 5724(H),425 753 3656(C)
    Navakishori dd: 425 996 7079(H),425 894 2140(C)