Thursday, October 31, 2013

Purusha And Prakriti And Its Imitation In the Material World



Spiritual World

Material World

Purusha

  • Purusha is the male, the source, the center, the master, the enjoyer.
  • Krishna- The Supreme  Personality of Godhead—who expanded Himself  into many for His ever-increasing spiritual bliss.
The male body represents the Purusha:


  • Autonomous ,independent
  • A man, due to his masculine nature, tends to define himself in terms of “I”, through personal career, security and status. 
  • DOER: Kartaham iti manyate



Prakriti- Spiritual Conception

  • She is feminine, symbolizing the feminine qualities;  she is dependent on the male-God, she exists for   His pleasure, she expands His pleasure, and  with her His pleasure rests. 
  • She is defined  through Him,  without a separate independent  existence; she is the infinite number of individuals  (the souls) who have expanded from Him to exchange transcendental loving relations with Him.


The Purusha is attracted to provide protection and shelter to prakriti, and she finds pleasure in serving Him.


    Prakriti- Material Conception

    Female body represents prakriti – subordinate and defined by the Purusha. 

    •  A woman, however, tends to define herself more in terms of “mine”, of belonging – to the husband, the home, and the children. 
    •  For example, when she cooks, it is part of her domestic activities and an expression of her love. But when he cooks, he is a “chef”…


    Radharani - The Supreme Prakriti

    • Radharani: The superior prakriti, or the Lord’s  first  expansion for the purpose of pleasure, is embodied in  a perfect feminine figure, which is a transcendental  manifestation of the Lord’s pleasure-giving potency  (hladini-sakti, ananda, or by Her name, Sri Radha). 
    • Therefore, in His supreme aspect of love, the Vedic  God is described as two, a man and a woman, or Radha and Krishna. Although one in their identity, they are eternally separated, in order to taste the sweetness of a loving relationship.



    Durga Devi - Manifestation of Radharani in the Material World




    Sri Radha, who is the embodiment of spiritual love of God, expands herself into an inferior manifestation, the embodiment of the material energy, or Durga Devi, the goddess of matter.
    • She allures the souls and invites them to come and enjoy her. In this way she binds them through the agency of sex, or the attraction between men and women, to material existence.
    • Called maya - pleasure she offers is ephemeral and is factually filled with suffering. 


    The souls in the material world are by nature prakriti, or feminine, permeated with the spirit of purusha, or masculinity. That is to say, we are all egocentric here, trying to control and subordinate everyone else to our service, although our true happiness lies in service – in giving and in love.Want to gain control, 

    • ahankara vimudhatma kartaham ii manyate- doership
    • Over the resources of the material energy
    • Over each other, for our own selfish pleasure.
    For this reason our entire existence is characterized by a struggle for supremacy and power, and the existential law is that the strong exploit the weak. * Since we try to imitate here the divine play of love, along our karmic journey one of us sometimes assumes the role of the Purusha, the enjoyer, while another plays prakriti, the giver of joy.


    Male and Female Principle in the Material World:

    Since we try to imitate here the divine play of love, along our karmic journey one of us sometimes assumes the role of the Purusha, the enjoyer, while another plays prakriti, the giver of joy. 
    • They are two kinds of natures, or ego, different from each other, and simultaneously, attracted to each other, and in a proper environment, also complementing each other.
    • In any case, even though all of us are feminine souls (prakriti) with a masculine mindset (purusha), and although we all try to enjoy in the world as the master and as the center (and therefore repeatedly take birth after birth), in general it can be said that the male body is an imitation of the purusha principle and the woman’s body is an imitation of the prakriti principle. Hence, the nature of their activities in the world is different.

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